I was a child when my dad said, “No more church.” He was rightfully disgusted at the absolute hypocrisy of road-rage in the parking lot demonstrated by the same people who, minutes earlier, partook in the holy tradition of shaking hands with neighbors and sharing the peace. He had a point. The mad rush to exit the crammed parking lot was a savage display of angry, selfish people screaming cuss words and murderous wishes at each other. What monsters! Yet, these were seekers who went out of their way to attend a place that teaches them to be better people, which was admirable… Or was it?
I wondered if maybe their religious dedication taught them nothing, making them empty parrots of virtuous words they refused to understand. If so, then church was a waste of time. Or maybe they are self-aware work-in-progress seekers, hungry for guidance on how to stop being imperfect. If so, then they deserved high respect, because we are all silly monkeys trying to do better. This presents a great paradox: are the gigantic tribes of the world’s religions helping people grow or are they enabling folks to be mean? These systems have been the cause of oppression, war, and hellish genocide, yet they have also saved countless lives over the ages via guidance and community...
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I wondered if maybe their religious dedication taught them nothing, making them empty parrots of virtuous words they refused to understand. If so, then church was a waste of time. Or maybe they are self-aware work-in-progress seekers, hungry for guidance on how to stop being imperfect. If so, then they deserved high respect, because we are all silly monkeys trying to do better. This presents a great paradox: are the gigantic tribes of the world’s religions helping people grow or are they enabling folks to be mean? These systems have been the cause of oppression, war, and hellish genocide, yet they have also saved countless lives over the ages via guidance and community...
Subscribe to the New PRS Journal to read on...
Nothing comes from nothing. Manly Hall’s vision for the All-Seeing Eye was entirely supported by contributions from its readers who paid for their subscription with gifts made according to their means. Manly Hall wrote,
“This magazine is published and distributed privately to those who make possible with their financial support its publication. The magazine cannot be bought and has no fixed value. Like all of the ancient teachings which it seeks to promulgate, it has no comparative value, but the students must support it for its own intrinsic merit.”